{"id":146,"date":"2026-04-08T20:19:14","date_gmt":"2026-04-08T20:19:14","guid":{"rendered":"https:\/\/dumensiz.org\/?page_id=146"},"modified":"2026-05-06T20:17:04","modified_gmt":"2026-05-06T20:17:04","slug":"akteon-ne-umutla-ne-korkuyla-i-bolum-cem-onur-seckin","status":"publish","type":"page","link":"https:\/\/dumensiz.org\/index.php\/akteon-ne-umutla-ne-korkuyla-i-bolum-cem-onur-seckin\/","title":{"rendered":"Akteon Ne Umutla Ne Korkuyla- I. B\u00f6l\u00fcm- Cem Onur Se\u00e7kin"},"content":{"rendered":"\n
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– sonsuz bir yitirili\u015ftir, tans\u0131kta. d\u00fcnya, de\u011fersizlerin yeridir.
ey yoksunlu\u011fun oldu\u011fu yerde k\u0131r\u0131lan dilim ve b\u00fct\u00fcnl\u00fc\u011f\u00fcm,
bu insan etlerinin \u00e7ekti\u011fi a\u011f\u0131rl\u0131k nedir?


Bu bente mutlak bir \u00e7\u00f6z\u00fcm aramak Adorno\u2019 nun dedi\u011fi gibi Auschwitz\u2019 ten sonra \u015fiir yazmak kadar bir barbarl\u0131k giri\u015fimi olacakt\u0131r ancak bu barbarl\u0131\u011f\u0131n s\u0131n\u0131rlar\u0131 Auschwitz i\u00e7in ve \u015fiir yazman\u0131n s\u0131n\u0131rlar\u0131na s\u00f6ylenmi\u015f de\u011fil; suni k\u0131tl\u0131\u011f\u0131n, i\u015fkencelerin, yoz duyars\u0131zl\u0131\u011f\u0131n, klesa\u2019 n\u0131n (d\u00fcnyevi zevklere d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn), l\u00fcmpenli\u011fin, korkunun ve kayg\u0131n\u0131n per\u00e7inledi\u011fi t\u00fcm az\u0131nl\u0131kta olanlar ve t\u00fcm az\u0131nl\u0131ktaki uygarl\u0131klar i\u00e7in dile getirilmi\u015f bir suskunluk s\u0131n\u0131r\u0131d\u0131r. Bu suskunluk orucu bir tercih de\u011fil, yoksunluk ve etik y\u0131k\u0131mdan \u00f6t\u00fcr\u00fc dil ile dilin anlamla\u015ft\u0131rma b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn bozulmas\u0131yla ili\u015fkilidir. E\u011fer bu bozulmay\u0131 daha paralel bir \u015fekilde irdelersek: Ya\u015fam\u0131, ya\u015fay\u0131\u015f bi\u00e7imini, ya\u015famdaki zaman alg\u0131s\u0131n\u0131 ve s\u00fcregelen ak\u0131\u015f\u0131 bozan herhangi bir toplumsal travmada, toplumlar ve bireyler taraf\u0131ndan d\u00fcnyan\u0131n yeniden ya\u015famla ba\u011fda\u015fan alg\u0131lan\u0131\u015f\u0131 \u00e7ok m\u00fcmk\u00fcn de\u011fildir. Bu nedenle bili\u015f d\u00fczeyindeki anlamsal b\u00fct\u00fcnl\u00fc\u011f\u00fcn ve tan\u0131mlar\u0131n bozulmas\u0131 ihtimali zuhur eder.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n

Bat\u0131dan uzak do\u011fuya kadar olan t\u00fcm politb\u00fcrolar ve teknokratik elitler, milyonlarca insan\u0131n hayat\u0131n\u0131 bir laboratuvar deneyi gibi kurgulam\u0131\u015ft\u0131r. Birey, tekil bir organizma olmaktan \u00e7\u0131km\u0131\u015f ve sentetik bir a\u011f\u0131n terminali olarak i\u015flev g\u00f6stermeye indirgenmi\u015ftir. 

Avangart z\u00fcmrelerin bilgi ve medya kontrolc\u00fcl\u00fc\u011f\u00fc arac\u0131l\u0131\u011f\u0131yla sunulan antitezler veyahut kar\u015f\u0131t g\u00f6r\u00fc\u015fler dahi; neoliberal sistemin kendisinden beslenece\u011fi, samimiyetsizce sergilenen etik ve algoritmik s\u00fcperego zincirlerini kataliz etmi\u015ftir. Daha fazla s\u00f6z sahibi olabilmek i\u00e7in dili kendi tesirleri alt\u0131na alm\u0131\u015flard\u0131r. Bu nedenle ki sahih \u015fiirin ticarile\u015ftirilemez oldu\u011funu, herhangi bir menfi reaksiyona tabii tutulamayaca\u011f\u0131n\u0131 bildiklerinden \u015fiiri ve \u015fairi bireysel toplum-toplumsal birey d\u00fczleminde olmamakl\u0131\u011fa terk etmi\u015ftir.

Auschwitz ve daha nicesinde oldu\u011fu gibi silah satabilmek i\u00e7in sava\u015flar\u0131n \u00fcretildi\u011fi bu d\u00fczenek i\u00e7in Remarque\u2019 yi tan\u0131k g\u00f6sterecek olursak bir ki\u015finin \u00f6l\u00fcm\u00fc trajedidir ancak milyonlar\u0131n \u00f6l\u00fcm\u00fc ise bir istatistiktir, diyebiliriz. 


 -\u00f6yleyse g\u00f6ster bize ey \u015fehadette kalan! 
   parslar\u0131n di\u015fledi\u011fi bu \u00e7eviri odalar\u0131n\u0131.
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<\/p>\n","protected":false},"excerpt":{"rendered":"
– sonsuz bir yitirili\u015ftir, tans\u0131kta. d\u00fcnya, de\u011fersizlerin yeridir. ey yoksunlu\u011fun oldu\u011fu yerde k\u0131r\u0131lan dilim ve b\u00fct\u00fcnl\u00fc\u011f\u00fcm, bu insan etlerinin \u00e7ekti\u011fi a\u011f\u0131rl\u0131k nedir? Bu bente mutlak bir \u00e7\u00f6z\u00fcm aramak Adorno\u2019 nun dedi\u011fi gibi Auschwitz\u2019 ten sonra \u015fiir yazmak kadar bir barbarl\u0131k giri\u015fimi olacakt\u0131r ancak bu barbarl\u0131\u011f\u0131n s\u0131n\u0131rlar\u0131 Auschwitz i\u00e7in ve \u015fiir yazman\u0131n s\u0131n\u0131rlar\u0131na s\u00f6ylenmi\u015f de\u011fil; suni […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"footnotes":""},"class_list":["post-146","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/pages\/146","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/comments?post=146"}],"version-history":[{"count":3,"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/pages\/146\/revisions"}],"predecessor-version":[{"id":236,"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/pages\/146\/revisions\/236"}],"wp:attachment":[{"href":"https:\/\/dumensiz.org\/index.php\/wp-json\/wp\/v2\/media?parent=146"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}